Communism was a
political system which greatly influenced the planning and development of the
newly formed Union of Soviet Socialist Republics (USSR) in the early 20th
century. Before 1917, there were strong Marxist attitudes towards the
inequality and backwardness of rural life in the Russian Empire, which
engendered the outbreak of the October Revolution on 28 October 1917 (French,
1995). Since then, the pursuit of common ownership of the means of production
and absence of social classes caused the great changes of planning in the new
Soviet State, which raised the living standards of the proletariat a lot.
Regarding the
planning strategies adopted in the new State after the revolutionary period,
many of them were originated from the ideas and theories of different artists
and architects during the period from the Revolution to the new Stalin era. This
period of time was regarded as the fundamental process of Soviet town planning,
which was about the consideration of what should be planned in the Soviet period
(French, 1995).
The earliest
influence to Russia’s planning in the 20th century was the Garden
City movement proposed by Ebenezer Howard as shown in Figure 1 (French, 1995).
Garden Cities were planned on a concentric and radial patterns with plenty of
open space and greenery. These cities were linked by roads and rails to the
central city but they were sustainable themselves. French (1995) mentions that
the idea of Garden City for enhancing physical and psychological health was
remained in Soviet planning later on. Moreover, the concept of Garden City
expressed the Marxist thought of breaking the differences between town and
country. Since Garden City was suitable to the new socialist society which
improved the poor living conditions for the peasants, it had been proposed for
a few times in the early 20th century of Russia (French, 1995).
Garden City movement was therefore one of the most influential ideas for the
planning in the Soviet period.
Figure 1 – Garden City planned by Ebenezer
Howard
Source: http://upload.wikimedia.org/wikipedia/commons/3/3d/Garden_City_Concept_by_Howard.jpg
Under the influence of Marxism, there were
two main principles of the new social order derived, including Suprematism and
Constructivism. Although these two principles had totally different perspectives
of art, both of them have had deep influences to the Soviet planning since
1920s.
Suprematism was an
art movement originated by Kazimir Malevich in 1913 which focused on basic
geometric forms (French, 1995). The UNOVIS (Affirmers of New Art) group led by
Malevich and the Suprematists was surrounded by the concept that creative art
and practical design for living were inseparable (French, 1995). Nonetheless,
El Lissitskiy, who was a member of the group in the town planning context, led
the movement from Suprematism to Constructivism for the culture of materials
(French, 1995). Since then, there were more concerns with construction rather
than representation by art, which favored the construction of practical
buildings and plans in the Soviet period.
Constructivism had
a different goal as Suprematism, which transformed from the foci of expressions
of art into engineering-like constructions (French, 1995). In light of the
availability of new building materials such as concrete, sheet metal and glass,
Constructivism inspired plenty of designs for factories and hydroelectric
plants in Soviet planning. Besides, there were massive Constructivist buildings
in Moscow built in 1920s, aiming to improve quality of life for the workers and
the belief in communal activity (French, 1995). Thus, Constructivism had contributed
a lot to the architecture and infrastructure of the Soviet towns.
Other than the two
principles above, there were two schools of planning which also greatly
influenced the Soviet planning in 1920s, including ‘Urbanist’ and ‘Disurbanist’.
The Disurbanist school
was based on the concept of the ‘Green City’, which was strongly influenced by
the theory of Garden City (French, 1995). The Deurbanists envisaged people
living in a form of ribbon development along roads through the countryside,
with public bus services at road junctions (French, 1995). Since both Garden
City and Deurbanist shared the same Marxian goal of abolishing the difference
between town and country, they were similar in pursuing the goal of a socialist
society, in which raising rural living standards to those of urban areas by the
disappearance of towns and large cities. The triangles planned by M. Okhitovich
were a good example of the idea of ‘Green City’ in 1920s as shown in Figure 2.
Figure 2 – Okhitivich’s concept of the
disurbanist city
Source: http://upload.wikimedia.org/wikipedia/commons/f/ff/Barschdisurbanism.jpg
On the contrary,
French (1995) states that the Urbanist school believed town should exist and
replacement of family unit by communal house. The concept of communal living
had led to the concept of the ‘superblock’ and the ‘microregion’ later, which
were communal housing blocks and neighbourhood units of communal housing blocks
respectively. These communal living cells were a new way of living, which
separated people from necessities. On the other hand, there was high
surveillance of the workers within the living cells. Consequently, the idea of
communal living was effective to deal with the concerns of workers’ living standards
and productivity of the ‘Sotsgorod’ (Socialist Towns).
The linear city
planned by N. A. Milyutin was a good example to achieve both of the goals
between Urbanist and Disurbanist as shown in Figure 3 (French, 1995). Regarding
the importance of greenery, there was buffer zone of trees between houses and
workplaces, which ensured the workers’ living conditions and quality of life.
On the other hand, parallel strips of communal houses and industries shortened
the travelling time between residence and work, which enhanced productivity of
the Sotsgorod. Hence, it was a feasible plan to be adopted in the Soviet Union
under communism.
Figure 3 – Milyutin’s plan of linear city
Source: http://www.oginoknauss.org/blog/wp-content/uploads/2010/12/Nikolai-Milyutins-plan-for-the-Linear-City1.jpeg
Yet, many of the
concepts and ideas of planning had not been adopted due to the rapid change of
political and economic environment during the Stalin years (French, 1995). Even
though some of the principles were well-planned, they were ignored in practice.
Mercifully, there were quite a lot of the principles remained in the plans in
the post-Stalin era and even spread to foreign countries. Hence, Cities around
the world might have similar approaches as the planning principles originated
from Russia in the early 20th century.
To conclude, the
period from the Revolution to the First Five Year Plan was a crucial period of the
urban development in the new USSR. Although lots of the planning principles
appeared in the early 20th century had not been practiced, we might
find a lot of similarities between the old planning principles and the modern
planning strategies. Therefore, those ignored principles were useful in guiding
us the way towards the future urban planning.
References
French, R. A. (1995). ‘The City of Socialist
Man’ in Plans, Pragmatism and People. The
Legacy of Soviet Planning for Today’s Cities. London, UCL Press.
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